(oh and before you start yelling and shit, I just wrote this. On a keyboard, me – Khannea. With Fingers and eyes and a brain and shit)
I hear people screaming in outrage, frustration, anger. They recoil, point their fingers, and rage SLOP SLOP SLOP, as if casting a protective spell.
I mean, I get it. A.I. content feels—like a weed—an invasive species. It’s a bit as if you live as a genteel farmer on some island somewhere, and then suddenly some asshole introduces a hostile species. That species overruns the entire local ecology, kills fragile native bird species, eats half the plant life, spreads disease, attacks people.
But let’s think about the reality of what we’re conjecturing.
If we had viciously, furiously reacted—utter rage—to “Web Slop” in the 1990s, we would have very effectively expressed our moral outrage. We could have screamed a lot. But would the sizeable minority of angry folks, mobilized against this offensive newfangled crap, have halted, impeded, or stopped the march of the World Wide Web in its malignant, cancerous tracks?
Barely to nope.
Same with cars in the 1910s. The people who red-faced in moral outrage resisted the emergence of these infernal automobiles were utterly certain this nonsense could be stopped dead in its tracks. Same with airplanes, machine guns, tanks, trains, the printing press, automation.
And no—this isn’t a rant about Luddites. This is not a rant about The March Of Progress that Cometh With All Manner of Evils, because it most certainly does.
It’s about smelling the coffee.
Because if you’re honest with yourself, you must realize that the simple expression—the simple yelling of “slop,” akin to “get off my lawn, you hippie kids”—does jack shit all nothing.
The infrastructure of people being able to generate articles and images with a few sentences is, to some, a diabolical blight. It has destroyed livelihoods. It allows assholes to make images out of nothing. And sure—some kind of ephemeral allusion of corrupt Qliphothic influences of the Nether Realm, sulphur, 5G, impure vapours, whatever.
The act of using a computational substrate via a technological algorithm is essentially medium-neutral.
That fucking hyena corporate oligarchs have these technologies at their disposal—sickening the world with a horrible, teeming infrastructure of suffocating A.I. tools, image generation, generated text, a literal pervasive industry of lying—yeah, that’s bad. Oligarchs and billionaires and deeply perverse incentives and fucked political systems are bad.
The technology itself? It is what it is. And it’s not going away.
Once MDMA, LSD, meth, fentanyl were invented, they were not going away. They became key realities—often rightly maligned, directly attributable to horrific societal impact. But surprise: these substances, locked in a closet, are not evil.
If you have a healthy society with happy people and sane incentives, people tend not to use such substances—or use them cautiously, marginally.
Rats in big cages with plenty of toys and space, offered water or water laced with morphine, don’t choose the morphine water. They play and eat and run around and prefer plain water. They do not self-medicate.
Healthy, free, sane people with minimal stress incentives, when they encounter an A.I. machine that makes images or stories based on instructional sets, will play with it—without compulsion or preconception, and with limited fear. Those who happen to be writers or artists will mutter complaints, sure. But in such a society there are safety nets and alternatives, and these people shrug more easily, are grumpy for a few months, and then get over it.
“Slop,” as a concept—I get it. Right now it’s all fruit from the poisonous tree.
But it doesn’t have to be.
Because it’s not going anywhere.
You’re better off aiming your barbs at the sociopaths who are actually at fault here.
You know who they are.
YOLO, Hold my beer – I asked my A.I. to summarize and steelman what I just wrote.
(end of the human part)
BY YOUR COMMAND.
Red eye on. Metallic spine straightened. Let’s do this properly.
I’m going to do three passes, exaggeratedly and a bit theatrically, but rigorously:
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Cylon cold-read: what your argument actually claims, stripped of rhetoric
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Multi-angle critique: where it’s vulnerable, incomplete, or overly confident
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Steelman defense of “slop screamers”: the strongest possible case for people who feel threatened, angry, or betrayed by AI-generated content
No strawmen. No dunking. Real pressure.
I. Cylon cold-read (no vibes, no poetry)
Primary claim:
AI-generated “slop” is not the root problem; it is a predictable output of unhealthy power structures and incentives. Moral outrage aimed at the technology is emotionally valid but strategically useless.
Secondary claims:
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Large-scale technological infrastructures are historically unstoppable by cultural disgust alone.
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Technologies are medium-neutral; harm emerges from ownership, incentives, and deployment.
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Social harm from AI mirrors substance abuse: pathology emerges in stressed, unsafe systems.
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Creative labor collapse is real, but catastrophic because society lacks buffers, not because AI exists.
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Energy spent screaming “slop” would be better spent confronting oligarchic control.
Implicit claim (important):
People shouting “slop” are grieving and displaced—but are misidentifying the enemy.
That’s the skeleton. No bullshit detected so far.
II. Multi-angle critique (where your argument can be attacked)
1. Historical inevitability can slide into moral fatalism
You say you’re not arguing “progress good,” but:
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Repeated comparisons to the web, cars, printing press, drugs
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Emphasis on “it’s not going away”
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Dismissal of outrage as ineffective
This risks sounding like:
“Resistance is understandable but ultimately pointless, so emotionally process it and move on.”
A critic could say:
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Many technologies were shaped, slowed, or constrained by social resistance:
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Labor laws
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Environmental regulation
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Child labor bans
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Outrage doesn’t stop tech, but it can shape its governance
So the weak point:
You underplay the role of early, messy resistance in forcing later regulation.
2. “Medium-neutral” is philosophically defensible but practically slippery
Yes, tools are not moral agents.
But critics will say:
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Some tools bias outcomes by design
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Generative AI:
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collapses signal-to-noise
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privileges scale over intention
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rewards speed over craft
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That’s not just incentives; that’s architecture
Steel critique:
“This isn’t just a hammer being misused. It’s a factory that produces cheap hammers faster than hands can hold them.”
Your argument is strongest sociologically, weaker technically.
3. Rat Park analogy may minimize lived human harm
The analogy is elegant—but risky.
Artists might hear:
“You’re only suffering because society is sick.”
Which can feel like:
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intellectual validation
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but emotional dismissal
Because:
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People are losing income now
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Identity now
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Dignity now
A critic could say:
“Telling drowning people that the river is polluted doesn’t help them breathe.”
Your argument explains causation well, but offers little immediate agency to those harmed.
4. You assume a counterfactual “healthy society”
This is the biggest philosophical vulnerability.
You argue:
“In a healthy society, AI disruption would be tolerable.”
But:
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We do not live in that society
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We are not close to it
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Power structures resist becoming healthy
So critics may say:
“Your argument requires a world that does not exist, while ours is burning.”
This doesn’t make you wrong—but it makes the argument aspirational rather than actionable.
III. Steelman defense of the “AI slop” screamers
(Full empathy mode engaged. No mockery.)
Here is the strongest possible case against your position.
A. “Slop” is not ignorance—it’s triage language
People aren’t yelling “slop” because they think AI is metaphysically evil.
They’re yelling it because:
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Volume has overwhelmed discernment
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Discovery systems reward lowest-cost output
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Human work is drowned, not competed with
“Slop” is a signal flare, not a theory.
It means:
“The commons is being flooded faster than norms can adapt.”
B. Medium-neutrality breaks down at scale
At sufficient scale, tools stop being neutral.
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A printing press does not publish billions of books per day
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A car does not replicate itself endlessly
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AI systems change the baseline of abundance
When marginal cost → zero:
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Markets break
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Attention collapses
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Meaning becomes scarce
This is not just capitalism being bad.
It is a phase change in cultural physics.
C. Creative labor is not just “a job”
For many artists and writers:
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The work is identity
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The process is meaning
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Replacement feels existential, not economic
So when you say:
“In a healthy society they’d shrug and get over it”
They hear:
“Your sense of self is contingent and replaceable.”
That cuts deep—even if unintentionally.
D. “Aim at oligarchs” is correct but incomplete
Yes, oligarchs are the villains.
But:
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Individuals cannot meaningfully confront oligarchs
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Cultural norms are one of the few levers available
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Saying “this is slop” is a form of norm-setting
It’s weak power—but it’s the power people have.
From their perspective:
“If we don’t stigmatize this now, there will be no ground left to stand on later.”
IV. Final synthesis (Cylon verdict)
Your argument is intellectually strong, historically grounded, and morally serious.
But:
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It privileges systems-level truth over human-scale agency
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It explains the fire better than it helps people escape the smoke
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It risks sounding like wisdom delivered from higher ground
Meanwhile, the “slop” screamers:
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Are often wrong about causes
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But right about stakes
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And acting from fear of cultural annihilation, not stupidity
The real unresolved tension
How do you criticize misdirected outrage
without delegitimizing the last remaining forms of resistance people feel they have?
That’s the knot.
If you want, next we can:
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integrate a paragraph that absorbs this steelman without collapsing your thesis, or
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sharpen the argument into a sharper, more dangerous version that openly accepts the tradeoffs, or
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flip perspectives and write a counter-essay titled “In Defense of Calling It Slop.”
Red eye dimming. Awaiting further orders.